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A book young train lovers might really like
A great story for toddlers and young children in the city

An important topic which is hard to ignore.In spite of this recurring problem throughout the book, there are some very important points which he makes. Our country is completely reliant on energy distribution systems that are vulnerable to disruption.
When I finished the book, I felt like he started out with his conclusion (the last 3 or 4 chapters) and then wrote the rest of the book to support it. This didn't work very well, but... the conclusions are important enough that I have a hard time dismissing the book as I was initially ready to do.
Essential for our national future!

Story of a familyI reccommend it as a book for all ages.
BETTER THAN GONE WITH THE WIND!

The best text I know of on the the topic
An absolute gem

An excellent book for study about New Testament women
An excellent, readable, scholarly work

Amerca's participation in the Great War.A good quick read about World War I.
A Concise History From A Very Human Perspective

Maybe the best their is; but not good enough
Best for educational purposes.
None better

GOOD SUSPENSEFUL LOVE STORY
The Grass Isn't Always GreenerAtkins Bowman provided many thought provoking scenes and scenes that made the reader gasp. Near the conclusion you understood Sharlene's mother's treatment of her even if you didn't agree with her actions. Everyone and I mean everyone had a secret. The Stone family was as dysfuntional as they come. Great story!
An attention getter from the start!

A sort of funny disappointment
literate and foolish
Dangerous Driving

A good refutation of JW's theology.
A quick and able response to the WTThe book has 10 chapters:
1). Understanding the Trinity
2). The Bible and the Trinity
3). The Church and the Trinty
4). Will the Real Polytheists Please Stand Up?
5). Is Jesus a Creature?
6). Does the Bible Deny That Jesus Is God?
7). Jesus Christ Is God
8). Is the Holy Spirit a Force?
9). Trinitarianism in the New Testament
10). Worship God as He has Revealed Himself
Bowman demonstrates how the WT has dishonestly handled scholarly sources and misrepresented the early church fathers and their view of Christ. He also addresses the Watchtower's misunderstanding of this doctrine, which results in their typical "straw man" argumentation.
The book is not a difficult read, and it deals with many of the objections JWs have and offers answers for them.
There is a scripture index for easy reference and a recommended reading section for those interested in doing more research on the Trinity.
Unfortunately, most JWs will not take the time to do their own research in an attempt to understand all this doctrine really entails. They remain content to accept the "straw man" version set up by their organization.
Consider the following quotes from Bowman' book:
"As we shall see, nearly all of the arguments brought against the Trinity by JWs depend to some extent on misunderstanding the Trinity."(p.15)
"To say that the Trinity cannot be understood likewise is imprecise, or at least open to misinterpretation. Trinitarian theologians do not mean to imply that the Trinity is unintelligible nonsense. Rather, the point they are making is that the Trinity cannot be fully fathomed, or comprehended, by the finite mind of man. There is a difference between gaining a basically correct understanding of something and having a complete, comprehensive, all-embracing, perfect understanding of it. The way many other theologians would express this difference is to say that the Trinity can be understood, or 'apprehended,' but not 'comprehended.'
Some of the scholarly sources quoted in the JW booklet makes this very point. For example, the Encyclopedia Americana, which the booklet quotes as saying that the Trinity is 'beyond the grasp of human reason,' does make that statement, but in this context:
It is held[by trinitarians] that although the doctrine is beyond the grasp of human reason, it is, like many of the formulations of physical science, not contrary to reason, and may be apprehended(though it may not be comprehended) by the human mind." (pp.16,17)
SHOULD YOU BELIEVE IN THE TRINITY? -YES!"Matthew 28:19 reads: "Go, therefore, make disciples of all nations; baptize them in the name of the Father and of the Son and of the Holy Spirit." Do those verses say that God, Christ, and the holy spirit constitute a Trinitarian Godhead, that the three are equal in substance, power, and eternity? No, they do not, no more than listing three people, such as Tom, Dick, and Harry, means that they are three in one. This type of reference, admits McClintock and Strong's Cyclopedia of Biblical, Theological, and Ecclesiastical Literature, "PROVES ONLY THAT THERE ARE THREE SUBJECTS NAMED, . . . BUT IT DOES NOT PROVE, BY ITSELF, THAT ALL THREE BELONG NECESSARILY TO THE DIVINE NATURE, AND POSSESS EQUAL DIVINE HONOR." Although a supporter of the Trinity, that source says of 2 Corinthians 13:13 (14): "WE COULD NOT JUSTLY INFER THAT THEY POSSESSED EQUAL AUTHORITY, OR THE SAME NATURE." And of Matthew 28:18-20 it says: "THIS TEXT HOWEVER, TAKEN BY ITSELF, WOULD NOT PROVE DECISIVELY EITHER THE PERSONALITY OF THE THREE SUBJECTS MENTIONED OR THEIR EQUALITY OR DIVINITY."" (McClintock and Strong: Cyclopedia of Biblical, Theological, and Ecclesiastical Literature, vol x, p. 552, as quoted in, Should you believe the Trinity?, Watchtower publication)
WHAT THE QUOTE REALLY SAYS:
The texts relating to the doctrine of the Trinity may be divided into two classes - those in which the Father, Son, and Holy Spirit are mentioned in connection, and those in which these three subjects am mentioned separately, and in which their nature and mutual relation are more particularly described. 1. The first class of texts, taken by itself, PROVES ONLY THAT THERE ARE THREE SUBJECTS NAMED, and that there is a difference between them; that the Father in certain respects differs from the Son, etc.; BUT IT DOES NOT PROVE, BY ITSELF, THAT ALL THREE BELONG NECESSARILY TO THE DIVINE NATURE, AND POSSESS EQUAL DIVINE HONOR. In proof of this, the second class of texts must be adduced. The following texts are placed in this [first] class: Mt 28:18-20. THIS TEXT HOWEVER, TAKEN BY ITSELF, WOULD NOT PROVE DECISIVELY EITHER THE PERSONALITY OF THE THREE SUBJECTS MENTIONED, OR THEIR EQUALITY OR DIVINITY. ... 2 Cor. 13:14, " The grace of the Lord Jesus Christ and beloved of God, and the communion of the Holy Ghost, be with you all. Here we might infer, from the parallelism of the third member of the passage with the two former, the personality of the Holy Spirit; but WE COULD NOT JUSTLY INFER THAT THEY POSSESSED EQUAL AUTHORITY, OR THE SAME NATURE. John 14:26 offers three different personal subjects ... Mt 3:16-17, has been considered a very strong proof text for the whole doctrine of the Trinity. But though three personal subjects are mentioned ... 2. We now turn to the second class of texts, viz. those in which the Father, Son, and Holy Ghost are separately mentioned and in which their nature and essential relation are taught. These texts prove (a) that the Son and Holy Spirit, according to the doctrine of the New Testament, are divine, or belong to the one divine nature; and (b) that the three subjects are personal and equal ... The Deity of Christ: To prove the deity of Christ we present three classes of texts (McClintock and Strong: Cyclopedia of Biblical, Theological, and Ecclesiastical Literature, vol x, Trinity, p 552).
Given the difficulty of claiming to uphold Scripture and yet deny the Trinity, it is no surprise that JWs will resort to lying by selective quotation to argue their point. As a biblical doctrine, the Trinity relies not on a handful of "proof texts" as used by JWs, but on the entire corpus of the Bible, Old and New Testaments. One does not see the word "Trinity" in the Bible, nor is the immanent Trinity defined, but one can fully apprehend the economic Trinity in Sripture: the Father redeems mankind through His Mediator, Jesus Christ, in the communion with the Holy Spirit. Arians can do no more than grasp at straws. Glory to God: Father, Son, Holy Spirit, now and forever and unto the ages of ages.